Among the many useful resources at Gender Spectrum, is this set of responses to “clobber passages” in sacred text, Jewish and Christian. https://www.genderspectrum.org/articles/faith-resources-clobber
“Who can straighten what God has twisted?” The Book of Kohelet (Ecclesiastes), which many communities read during the Shabbat of Sukkot or at other points during the festival, tells us: Consider God’s doing! Who can straighten what [God] has twisted? So in a time of good fortune enjoy the good fortune; and in a time … Continue reading What God Has Twisted: Sukkot Addendum
Not sure where this is going, but launching a new set of Torah explorations with Haazinu, near the end of Deuteronomy, and looking back/ahead to Breishit, at the start of the reading cycle.
While the writing is mine, the thoughts are informed and inspired by Tzedek Chicago Torah study, a weekly on-line communal dive into Torah led by Rabbi Brant Rosen. They are also informed by years of Torah study with Fabrangen Havurah, more recent studies with Hill Havurah, and by Talmud study with SVARA: A Traditionally Radical Yeshiva.
The original idea for the blog and podcast here was to bring DC-focused perspectives, especially those from east of the river, to Torah study. Most of that material is still accessible here — and, sadly — many of the points about disparities in health and housing, etc. are no less relevant. At present, however, different aspects of the text are calling….
thoughts and suggestions welcome!
Haazinu (Deut 32:1-52)
“Haazinu” means something like “Give ear!” The Torah portion, Haazinu is comprised of Deuteronomy 32:1-52, and most of it is set as poetry. This makes the penultimate portion of Deuteronomy, which closes out the desert story, a kind of bookend to the Song of the Sea (Exodus 15:1-18), which marks the crossing over into the desert from Mitzrayim [Biblical Egypt].
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